become such, and have a right to the heavenly inheritance, which the law; for as all mankind were included in it as a covenant of Read Introduction to Galatians “But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law…” But when the fullness of the time had come, The word “fullness” means something … These are mentioned only as the preliminary and necessary conditions of his redeeming work. By whom are meant chiefly the Jews, who are elsewhere represented Schaff's Popular Commentary on the New Testament. He expresses the thought like this: “But when the fullness of time came, God sent forth his son, born of a woman, born … under the law of Moses, yet were not without law to God, they 2. He descended upon Christ in the form of a … Article Images Copyright © 2020 Getty Images unless otherwise indicated. In four verses, Paul describes in succinct prose the salvific design of the Christ event. To redeem them that were under the law, that we might receive the, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἦσαν δεδουλωμένοι, Ellicott's Commentary for English Readers. as in and under the law, in distinction from the Gentiles who [⇑ See verse text ⇑] Christ has come, and with Him the opportunity to be freed from the curse of the law. the sons of God, or put them among the children; but receives the But when the fulness of time was come. Christ, according to the good pleasure of his will; it was Galatians 4:5. they shall hereafter enjoy. Galatians 6:4. made of a woman — “made” is used as in 1 Corinthians 15:45, “The first man, Adam, was made a living soul,” Greek, “made to be (born) of a woman.” The expression implies a special … GALATIANS 4:4-5. The means or method appears in Galatians 3:13. The admission of the believer into the Messianic kingdom, with its immunities from sin and from law, implies an admission into the Messianic family, of which God is the Father and Christ the Eldest Son, “first born amongst many brethren.”. Galatians 4:5. by Grant Richison | Mar 5, 2000 | Galatians | 0 comments. In verses 1-5, Paul draws an analogy in which he likens the Jew to a child who is waiting to come into an inheritance and the Gentile to a slave in the same household. The Preacher’s Commentary: Galatians, Ephesians, Philippians, Colossians, Philemon (Nashville: Thomas Nelson Publishers, 1982) Dunn, James D.G., Black’s New Testament Commentary: The Epistle to the Galatians (Grand Rapids: Baker Academic, 2011) Fung, Ronald Y.K. covenant of works, and not to him as a single person, but as a Copyright © 2020, Bible Study Tools. provided, laid up, and secured for them in the everlasting A Shorter Commentary on Galatians - 193 pages; GENE GETZ - short videos on principles. In fact there is a close relationship between 3:10 … To be justified by such means would make Christ of no value to us. Let a man judge his own work, not by comparison with others, but by the ideal standard, then he will see what it is worth and how much he has to boast of. He had *preached the *good news about Jesus and many people becameChristians. the world began; but sin intervening, whereby the law was broken, from the bondage of the ceremonial, and from the curse and Study the bible online using commentary on Galatians 4 and more! under the witnessings of the spirit of adoption; whereby they Commentary on Galatians 4:4-7 View Bible Text . GOD SENT HIS SON. Adoption, as a blessing of grace, exists before it is received; nor does the reception of it add anything to the thing itself; it was in God's designation from all eternity, who predestinated his chosen ones unto it by Christ, according to the good pleasure of his will; it was provided, laid up, and secured for them in the everlasting covenant; and is part of that grace given them in Christ before the world began; but sin intervening, whereby the law was broken, obstacles were thrown in the way of God's elect receiving and enjoying this privilege in their own persons; wherefore Christ was sent to redeem them from sin and the law, and by so doing remove these obstructions, that so they might receive this privilege in a way consistent with the righteousness and holiness of God, as well as with his grace and goodness: receiving of it shows it to be a gift, a free grace gift, and not owing to any merit of the creature; faith is the hand which receives it, as it does all other blessings, as Christ himself, grace out of his fulness, righteousness, pardon, &c. and has no more causal influence on this than on any of these; faith does not make any the sons of God, or put them among the children; but receives the power, the authority, the privilege from God through Christ, under the witnessings of the spirit of adoption; whereby they become such, and have a right to the heavenly inheritance, which they shall hereafter enjoy. 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